No long time was allowed to the soldiers for repose. The Agrippinenses were begging for help, and were offering to give up the wife and sister of Civilis and the daughter of Classicus, who had been left with them as pledges for the maintenance of the alliance. In the meanwhile they had massacred all the Germans who were scattered throughout their dwellings. Hence their alarm and reasonable importunity in begging for help, before the enemy, recovering their strength, could raise their spirits for a new effort or for thoughts of revenge. And indeed Civilis had marched in their direction, nor was he by any means weak, as he had still, in unbroken force, the most warlike of his cohorts, which consisted of Chauci and Frisii, and which was posted at Tolbiacum, on the frontiers of the Agrippinenses. He was, however, diverted from his purpose by the deplorable news that this cohort had been entirely destroyed by a stratagem of the Agrippinenses, who, having stupefied the Germans by a profuse entertainment and abundance of wine, fastened the doors, set fire to the houses, and burned them. At the same time Cerialis advanced by forced marches, and relieved the city. Civilis too was beset by other fears. He was afraid that the 14th legion, supported by the fleet from Britain, might do mischief to the Batavi along their line of coast. The legion was, however, marched overland under the command of Fabius Priscus into the territory of the Nervii and Tungri, and these two states were allowed to capitulate. The Canninefates, taking the offensive, attacked our fleet, and the larger part of the ships was either sunk or captured. The same tribe also routed a crowd of Nervii, who by a spontaneous movement had taken up arms on the Roman side. Classicus also gained a victory over some cavalry, who had been sent on to Novesium by Cerialis. These reverses, which, though trifling, came in rapid succession, destroyed by degrees the prestige of the recent victory.
About the same time Mucianus ordered the son of Vitellius to be put to death, alleging that dissension would never cease, if he did not destroy all seeds of civil war. Nor would he suffer Antonius Primus to be taken into the number of Domitian's attendants, for he felt uneasy at his popularity with the troops, and feared the proud spirit of the man, who could not endure an equal, much less a superior. Antonius then went to Vespasian, who received him, not indeed as he expected, but in a not unfriendly spirit. Two opposite influences acted on the Emperor; on the one hand were the merits of Antonius, under whose conduct the war had beyond all doubt been terminated; on the other, were the letters of Mucianus. And everyone else inveighed against him, as an ill-affected and conceited man, nor did they forget the scandals of his early life. Antonius himself failed not to provoke offence by his arrogance and his excessive propensity to dwell on his own services. He reproached other men with being cowards; Caecina he stigmatized as a captive and a prisoner of war. Thus by degrees he came to be thought of less weight and worth, though his friendship with the Emperor to all appearance remained the same.
In the months during which Vespasian was waiting at Alexandria for the periodical return of the summer gales and settled weather at sea, many wonders occurred which seemed to point him out as the object of the favour of heaven and of the partiality of the Gods. One of the common people of Alexandria, well known for his blindness, threw himself at the Emperor's knees, and implored him with groans to heal his infirmity. This he did by the advice of the God Serapis, whom this nation, devoted as it is to many superstitions, worships more than any other divinity. He begged Vespasian that he would deign to moisten his cheeks and eye-balls with his spittle. Another with a diseased hand, at the counsel of the same God, prayed that the limb might feet the print of a Caesar's foot. At first Vespasian ridiculed and repulsed them. They persisted; and he, though on the one hand he feared the scandal of a fruitless attempt, yet, on the other, was induced by the entreaties of the men and by the language of his flatterers to hope for success. At last he ordered that the opinion of physicians should be taken, as to whether such blindness and infirmity were within the reach of human skill. They discussed the matter from different points of view. "In the one case," they said, "the faculty of sight was not wholly destroyed, and might return, if the obstacies were removed; in the other case, the limb, which had fallen into a diseased condition, might be restored, if a healing influence were applied; such, perhaps, might be the pleasure of the Gods, and the Emperor might be chosen to be the minister of the divine will; at any rate, all the glory of a successful remedy would be Caesar's, while the ridicule of failure would fall on the sufferers." And so Vespasian, supposing that all things were possible to his good fortune, and that nothing was any longer past belief, with a joyful countenance, amid the intense expectation of the multitude of bystanders, accomplished what was required. The hand was instantly restored to its use, and the light of day again shone upon the blind. Persons actually present attest both facts, even now when nothing is to be gained by falsehood.
