How Panurge consulteth with Epistemon.
Having left the town of Villomere, as they were upon their return towards Pantagruel, Panurge, in addressing his discourse to Epistemon, spoke thus:
My most ancient friend and gossip, thou seest the perplexity of my thoughts, and knowest many remedies for the removal thereof; art thou not able to help and succour me? Epistemon, thereupon taking the speech in hand, represented unto Panurge how the open voice and common fame of the whole country did run upon no other discourse but the derision and mockery of his new disguise; wherefore his counsel unto him was that he would in the first place be pleased to make use of a little hellebore for the purging of his brain of that peccant humour which, through that extravagant and fantastic mummery of his, had furnished the people with a too just occasion of flouting and gibing, jeering and scoffing him, and that next he would resume his ordinary fashion of accoutrement, and go apparelled as he was wont to do. I am, quoth Panurge, my dear gossip Epistemon, of a mind and resolution to marry, but am afraid of being a cuckold and to be unfortunate in my wedlock. For this cause have I made a vow to young St.
Francis--who at Plessis-les-Tours is much reverenced of all women, earnestly cried unto by them, and with great devotion, for he was the first founder of the confraternity of good men, whom they naturally covet, affect, and long for--to wear spectacles in my cap, and to carry no codpiece in my breeches, until the present inquietude and perturbation of my spirits be fully settled.
Truly, quoth Epistemon, that is a pretty jolly vow of thirteen to a dozen.
It is a shame to you, and I wonder much at it, that you do not return unto yourself, and recall your senses from this their wild swerving and straying abroad to that rest and stillness which becomes a virtuous man. This whimsical conceit of yours brings me to the remembrance of a solemn promise made by the shag-haired Argives, who, having in their controversy against the Lacedaemonians for the territory of Thyrea, lost the battle which they hoped should have decided it for their advantage, vowed to carry never any hair on their heads till preallably they had recovered the loss of both their honour and lands. As likewise to the memory of the vow of a pleasant Spaniard called Michael Doris, who vowed to carry in his hat a piece of the shin of his leg till he should be revenged of him who had struck it off.
Yet do not I know which of these two deserveth most to wear a green and yellow hood with a hare's ears tied to it, either the aforesaid vainglorious champion, or that Enguerrant, who having forgot the art and manner of writing histories set down by the Samosatian philosopher, maketh a most tediously long narrative and relation thereof. For, at the first reading of such a profuse discourse, one would think it had been broached for the introducing of a story of great importance and moment concerning the waging of some formidable war, or the notable change and mutation of potent states and kingdoms; but, in conclusion, the world laugheth at the capricious champion, at the Englishman who had affronted him, as also at their scribbler Enguerrant, more drivelling at the mouth than a mustard pot. The jest and scorn thereof is not unlike to that of the mountain of Horace, which by the poet was made to cry out and lament most enormously as a woman in the pangs and labour of child-birth, at which deplorable and exorbitant cries and lamentations the whole neighbourhood being assembled in expectation to see some marvellous monstrous production, could at last perceive no other but the paltry, ridiculous mouse.
