登陆注册
19887400000006

第6章 THE STRENGTH OF THE STRONG(6)

"Yet Split-Nose said no; that he did not want to go back, but ahead; that they grew strong only as they added their strength together; and that, if the Fish-Eaters would add their strength to the Meat-Eaters, there would be no more fighting and no more watchers and no more guards, and that, with all men working, there would be so much food that each man would have to work not more than two hours a day.

"Then the Bug sang again, and he sang that Split-Nose was lazy, and he sang also the 'Song of the Bees.' It was a strange song, and those who listened were made mad, as from the drinking of strong fire-brew. The song was of a swarm of bees, and of a robber wasp who had come in to live with the bees and who was stealing all their honey. The wasp was lazy and told them there was no need to work; also, he told them to make friends with the bears, who were not honey-stealers but only very good friends. And the Bug sang in crooked words, so that those who listened knew that the swarm was the Sea Valley tribe, that the bears were the Meat-Eaters, and that the lazy wasp was Split-Nose. And when the Bug sang that the bees listened to the wasp till the swarm was near to perishing, the people growled and snarled, and when the Bug sang that at last the good bees arose and stung the wasp to death, the people picked up stonesfrom the ground and stoned Split-Nose to death till there was naught to be seen of him but the heap of stones they had flung on top of him. And there were many poor people who worked long and hard and had not enough to eat that helped throw the stones on Split-Nose.

"And, after the death of Split-Nose, there was but one other man that dared rise up and speak his mind, and that man was Hair-Face. 'Where is the strength of the strong?' he asked. 'We are the strong, all of us, and we are stronger than Dog-Tooth and Tiger- Face and Three-Legs and Pig-Jaw and all the rest who do nothing and eat much and weaken us by the hurt of their strength which is bad strength. Men who are slaves are not strong. If the man who first found the virtue and use of fire had used his strength we would have been his slaves, as we are the slaves to-day of Little-Belly, who found the virtue and use of the fish-trap; and of the men who found the virtue and use of the land, and the goats, and the fire- brew. Before, we lived in trees, my brothers, and no man was safe. But we fight no more with one another. We have added our strength together. Then let us fight no more with the Meat-Eaters. Let us add our strength and their strength together. Then will we be indeed strong. And then we will go out together, the Fish-Eaters and the Meat-Eaters, and we will kill the tigers and the lions and the wolves and the wild dogs, and we will pasture our goats on all the hill-sides and plant our corn and fat roots in all the high mountain valleys. In that day we will be so strong that all the wild animals will flee before us and perish. And nothing will withstand us, for the strength of each man will be the strength of all men in the world.'

"So said Hair-Face, and they killed him, because, they said, he was a wild man and wanted to go back and live in a tree. It was very strange. Whenever a man arose and wanted to go forward all those that stood still said he went backward and should be killed. And the poor people helped stone him, and were fools. We were all fools, except those who were fat and did no work. The fools were called wise, and the wise were stoned. Men who worked did not get enough to eat, and the men who did not work ate too much.

"And the tribe went on losing strength. The children were weak and sickly. And, because we ate not enough, strange sicknesses came amongus and we died like flies. And then the Meat-Eaters came upon us. We had followed Tiger-Face too often over the divide and killed them. And now they came to repay in blood. We were too weak and sick to man the big wall. And they killed us, all of us, except some of the women, which they took away with them. The Bug and I escaped, and I hid in the wildest places, and became a hunter of meat and went hungry no more. I stole a wife from the Meat- Eaters, and went to live in the caves of the high mountains where they could not find me. And we had three sons, and each son stole a wife from the Meat-Eaters. And the rest you know, for are you not the sons of my sons?""But the Bug?" queried Deer-Runner."What became of him?""He went to live with the Meat-Eaters and to be a singer of songs to the king. He is an old man now, but he sings the same old songs; and, when a man rises up to go forward, he sings that that man is walking backward to live in a tree."Long-Beard dipped into the bear-carcass and sucked with toothless gums at a fist of suet.

"Some day," he said, wiping his hands on his sides, "all the fools will be dead and then all live men will go forward. The strength of the strong will be theirs, and they will add their strength together, so that, of all the men in the world, not one will fight with another. There will be no guards nor watchers on the walls. And all the hunting animals will be killed, and, as Hair-Face said, all the hill-sides will be pastured with goats and all the high mountain valleys will be planted with corn and fat roots. And all men will be brothers, and no man will lie idle in the sun and be fed by his fellows. And all that will come to pass in the time when the fools are dead, and when there will be no more singers to stand still and sing the 'Song of the Bees.' Bees are not men."

同类推荐
  • 太师诚意伯刘文公集

    太师诚意伯刘文公集

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 明伦汇编皇极典治道部

    明伦汇编皇极典治道部

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 拳意述真

    拳意述真

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 盛山十二诗·桃坞

    盛山十二诗·桃坞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 犹龙传

    犹龙传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 拙轩词话

    拙轩词话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 对不起,错爱你

    对不起,错爱你

    16岁那年,她又遇见了他。她为他付出了太多,可换来的还是他离去的背影。她在雪地里呢喃:”对不起,是我错爱你。“
  • 丹神武帝

    丹神武帝

    少年杨潇15岁修为就已经到了凝丹四重。不料得罪帝都家族一夜被灭杨潇更是修为被废。本以为再无修武一样却偶得魔魂从此修为一日千里。报仇雪恨踏平四方。站武道之极俯瞰天下众生。
  • 笃行传

    笃行传

    人在江湖,身不由己。跌跌撞撞的命运,看清了水月,又迷失在镜花。
  • 叶衣观自在菩萨经

    叶衣观自在菩萨经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 君洛召唤师

    君洛召唤师

    一场车祸,一世的魂魄便消散在世间。陌生国度,就连生存的法则都是陌生。学院之内,众人嘲笑,她不置一词。众人笑我,便让他们笑去!何为道?何为强?心中又恨!却是只能隐忍。一句废物,断了所有修炼的门路!奇异的体制!到底是福是祸?“你不是废物!你是废物中的废物!”哼!废物又如何!废物也有废物的修炼方式!(本文纯属虚构,请勿模仿。)
  • 荒诞不经的故事

    荒诞不经的故事

    神话中充满神奇的幻想,它把原始劳动者的愿望和世界万物的生长变化都蒙上一层奇异的色彩。神话中神的形象,大多具有超人的力量,是原始人类的认识和愿望的理想化。它是根据原始劳动者的自身形象、生产状况和对自然力的理解想象出来的。狩猎经济比较发达的部落,所创造的神话人物大多与狩猎有关。农耕发达的部落所创造的神话人物多与农业有关。人以刀斧、弓箭为武器,神话中的人物也就变成以这种工具武装起来的英雄。神话中的主人公被想象为超人的,有时也要遇到挫折和厄运。它反映了神话幻想的现实制约性。透过神话幻想的折光,从神话人物的作为和斗争,可以约略看到当时的人的作为和斗争。
  • 补缺风云录

    补缺风云录

    补缺传人现身修行界。已经沉寂数万的修行界,看似平静,实则暗潮涌动,浩劫已经悄然逼近。一神秘势力将屠刀对准正邪七大门派,欲以一已之力灭尽众派,称霸修行界。一次仗义出手,却使补缺传人与这一神秘势力走上对立面。正所谓,道不同不相与谋,既然已是敌人那便只有战。。。。。。。此时神界之上虚空之地,更有一场大风暴正在孕育,一旦爆发各界无一能免。。。。。。本原星这颗庞大无比,高手频出的,奇特的星球又藏有怎样的秘密,补缺传人的现世,修行界浩劫的始末,虚空之地又意欲何为,这其中有又有何关联。。。。。。
  • 戏子妆

    戏子妆

    一时有感而写的文,清水1v1,前面可能会有点小虐。(苏寻:其实我从来不敢想,半个月的相处会让你爱上我。温之玄:也不知道是谁,只看了我一眼就数年念念不忘)
  • 校园绝版狂徒VS校园三好学生.del

    校园绝版狂徒VS校园三好学生.del

    一个悠久的校园,一群玩世不恭的男孩,一群奋发图强的女孩......被人当做老大的他们,被人当作好学生的她们,抉择,将如何选择......