Allow me to give you an example of this, which I select on purpose; it will give me an opportunity of replying, at the same time, to your ninth Imposture: for, in truth, they only deserve to be refuted in passing.About ten or twelve years ago, you were accused of holding that maxim of Father Bauny, "that it is permissible to seek directly (primo et per se) a proximate occasion of sin, for the spiritual or temporal good of ourselves or our neighbour" (tr.4, q.14); as an example of which, he observes: "It is allowable to visit infamous places, for the purpose of converting abandoned females, even although the practice should be very likely to lead into sin, as in the case of one who has found from experience that he has frequently yielded to their temptations." What answer did your Father Caussin give to this charge in the year 1644? "Just let any one look at the passage in Father Bauny," said he, "let him peruse the page, the margins, the preface, the appendix, in short, the whole book from beginning to end, and he will not discover the slightest vestige of such a sentence, which could only enter into the mind of a man totally devoid of conscience, and could hardly have been forged by any other but an instrument of Satan." Father Pintereau talks in the same style: "That man must be lost to all conscience who would teach so detestable a doctrine; but he must be worse than a devil who attributes it to Father Bauny.Reader, there is not a single trace or vestige of it in the whole of his book." Who would not believe that persons talking in this tone have good reason to complain, and that Father Bauny has, in very deed, been misrepresented? Have you ever asserted anything against me in stronger terms? And, after such a solemn asseveration, that "there was not a single trace or vestige of it in the whole book, " who would imagine that the passage is to be found, word for word, in the place referred to?
Truly, fathers, if this be the means of securing your reputation, so long as you remain unanswered, it is also, unfortunately, the means of destroying it forever, so soon as an answer makes its appearance.For so certain is it that you told a lie at the period before mentioned, that you make no scruple of acknowledging, in your apologies of the present day, that the maxim in question is to be found in the very place which had been quoted;and, what is most extraordinary, the same maxim which, twelve years ago, was "detestable," has now become so innocent that in your ninth Imposture (p.10) you accuse me of "ignorance and malice, in quarrelling with Father Bauny for an opinion which has not been rejected in the School." What an advantage it is, fathers, to have to do with people that deal in contradictions!
