登陆注册
20012100000003

第3章 ON THE QUAKERS(2)

But art thou circumcised?"added he."I have not the honour to be so,"say I."Well,friend,"continues the Quaker,"thou art a Christian without being circumcised,and I am one without being baptised."Thus did this pious man make a wrong but very specious application of four or five texts of Scripture which seemed to favour the tenets of his sect;but at the same time forgot very sincerely an hundred texts which made directly against them.I had more sense than to contest with him,since there is no possibility of convincing an enthusiast.A man should never pretend to inform a lover of his mistress's faults,no more than one who is at law,of the badness of his cause;nor attempt to win over a fanatic by strength of reasoning.Accordingly I waived the subject.

"Well,"said I to him,"what sort of a communion have you?""We have none like that thou hintest at among us,"replied he."How!no communion?"said I."Only that spiritual one,"replied he,"of hearts."He then began again to throw out his texts of Scripture;and preached a most eloquent sermon against that ordinance.He harangued in a tone as though he had been inspired,to prove that the sacraments were merely of human invention,and that the word "sacrament"was not once mentioned in the Gospel."Excuse,"said he,"my ignorance,for I have not employed a hundredth part of the arguments which might be brought to prove the truth of our religion,but these thou thyself mayest peruse in the Exposition of our Faith written by Robert Barclay.It is one of the best pieces that ever was penned by man;and as our adversaries confess it to be of dangerous tendency,the arguments in it must necessarily be very convincing."I promised to peruse this piece,and my Quaker imagined he had already made a convert of me.He afterwards gave me an account in few words of some singularities which make this sect the contempt of others."Confess,"said he,"that it was very difficult for thee to refrain from laughter,when I answered all thy civilities without uncovering my head,and at the same time said 'thee'and 'thou'to thee.However,thou appearest to me too well read not to know that in Christ's time no nation was so ridiculous as to put the plural number for the singular.Augustus Caesar himself was spoken to in such phrases as these:'I love thee,''Ibeseech thee,''I thank thee;'but he did not allow any person to call him 'Domine,'sir.It was not till many ages after that men would have the word 'you,'as though they were double,instead of 'thou'employed in speaking to them;and usurped the flattering titles of lordship,of eminence,and of holiness,which mere worms bestow on other worms by assuring them that they are with a most profound respect,and an infamous falsehood,their most obedient humble servants.It is to secure ourselves more strongly from such a shameless traffic of lies and flattery,that we 'thee'and 'thou' a king with the same freedom as we do a beggar,and salute no person;we owing nothing to mankind but charity,and to the laws respect and obedience.

"Our apparel is also somewhat different from that of others,and this purely,that it may be a perpetual warning to us not to imitate them.Others wear the badges and marks of their several dignities,and we those of Christian humility.We fly from all assemblies of pleasure,from diversions of every kind,and from places where gaming is practised;and indeed our case would be very deplorable,should we fill with such levities as those I have mentioned the heart which ought to be the habitation of God.We never swear,not even in a court of justice,being of opinion that the most holy name of God ought not to be prostituted in the miserable contests betwixt man and man.When we are obliged to appear before a magistrate upon other people's account (for law-suits are unknown among the Friends),we give evidence to the truth by sealing it with our yea or nay;and the judges believe us on our bare affirmation,whilst so many other Christians forswear themselves on the holy Gospels.We never war or fight in any case;but it is not that we are afraid,for so far from shuddering at the thoughts of death,we on the contrary bless the moment which unites us with the Being of Beings;but the reason of our not using the outward sword is,that we are neither wolves,tigers,nor mastiffs,but men and Christians.Our God,who has commanded us to love our enemies,and to suffer without repining,would certainly not permit us to cross the seas,merely because murderers clothed in scarlet,and wearing caps two foot high,enlist citizens by a noise made with two little sticks on an ass's skin extended.And when,after a victory is gained,the whole city of London is illuminated;when the sky is in a blaze with fireworks,and a noise is heard in the air,of thanksgivings,of bells,of organs,and of the cannon,we groan in silence,and are deeply affected with sadness of spirit and brokenness of heart,for the sad havoc which is the occasion of those public rejoicings."

同类推荐
  • The Valley of the Moon

    The Valley of the Moon

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 松亭行纪

    松亭行纪

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 锦香亭

    锦香亭

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 起一心精进念佛七期规式

    起一心精进念佛七期规式

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 神童诗

    神童诗

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 世俗的法规

    世俗的法规

    本书全面系统地介绍了甘肃各地民间的各种禁忌风俗,包括漫话禁忌、身体禁忌、生产禁忌、生活禁忌、婚丧禁忌、语言禁忌、礼俗禁忌、自然禁忌、动植物禁忌、鬼魂禁忌十章内容。
  • 神级疯狂

    神级疯狂

    天地之初始于混沌混沌初开之时,除了天和地还有些未知的事物,这些事物统称为天弃之物。天机不可测,得道高僧一卦圆寂。世界变了,变得疯狂了起来。屌丝也能逆袭,女神只是表面。
  • 绝色祸水

    绝色祸水

    她被男友抛弃,上司调戏,一怒之下跑去酒吧玩,结果穿越了!她只想找一个全心全意对自己的丈夫安生过日子,可为什么就有那么多的阴谋论呢?当一切尘埃落定,她幡然醒悟:原来是自己太执着。丞相大人,麻烦你让一边,本姑娘要去当村姑!本文纯属虚构,请勿模仿。
  • 传说着

    传说着

    由于主角的出现造成了九州的动荡与分裂,整个世界战火纷飞。主角也因为卷入了这样那样的纷争而被人追杀,机缘巧合下,造成了空间的破灭与时间的逆转,主角回到了十几年前,并被封印、永远固化成了一个七八岁大的小孩。这个时候,主角才发现自己以往的记忆几乎一片空白,是因为记忆也被封印了还是因为时光的倒流也洗刷了记忆?成年人的思想,幼儿的身躯,为了自己今后的“性”福生活,主角努力提升实力,拼命拓展势力,并提前“囤积”了数位佳丽!然而随着主角实力的提高,一个个的传说出现在了脑海深处,为何会有这些传说?传说的起源又是为何?传说难道真的仅仅只是传说吗?看主角如何揭开千古迷题,如何超凡入圣!《
  • 动物庄园

    动物庄园

    曼娜庄园里的一头猪“老麦哲”(Old Major)临死前号召庄园里的动物反抗人类剥削,建立动物自己当家做主的共和国。老麦哲死后,庄园里的两头猪继承了他的思想,将其总结为“动物主义”,并以此为革命纲领领导了一场起义,将人类赶出了庄园,实现了“动物当家做主”的愿望,并把庄园更名为“动物庄园”,同时制定了宪法性质的“七诫”。但起义成功不久以后,作为领导集团的猪发生内部政治斗争。革命领袖之一“斯诺鲍”(Snowball)被宣布为革命的叛徒遭到驱逐,而另一革命领袖“拿破仑”获得了庄园的绝对领导权。此后,猪领导集团获得了越来越多的特权,最终变成了比人类更甚的剥削者……
  • 梦回渡口

    梦回渡口

    真的不忍心告诉你这个世界只是一个梦如果有一天你知道自己快要死了此时回头再看这一生感悟是什么
  • 月芒法师传

    月芒法师传

    一个充满了冒险和激情的故事。绚丽多彩的魔法,洒脱飘逸的剑技;神秘的妖魔族,在苦难中挣扎前行。傲慢的圣族,蔑视着人界的生灵。沉睡的月之女神,潜伏的灰色罪恶。妖魔,仙灵轮回,因果你们还在,我便无惧!
  • 死神烙印

    死神烙印

    当初见到他,自己的命运就和他连在了一起,怎么也分不开了。她的喜怒哀乐总是被他牵动着,往日的默契似乎完全源自内心,似乎是信任吧?总之有了他,今生就是不孤独的……还有一起的伙伴,各有千秋,各有未来,但都是不平凡的……走上自己的路,我们依旧是并肩作战的伙伴,不会疏远,不会陌生……来日我二人便亲手抚琴,欢迎大家的相聚。看着星辰日落,这份情谊,万年都不会改变丝毫……(本文暂坑,往后会开新书重写本题材,新入勿点)
  • 凤尊天下

    凤尊天下

    永元十五年,先帝喜获长公主,三日后,长公主病逝。坊间传言,长公主乃是先帝南巡时所遇的青楼女子所生,那青楼女子极受先帝宠爱。十五年后,女子何怀瑜入仕,官至摄政王。五皇子澈继位,年号昌平,同日,摄政王消失无踪。昌平五年,左相夫人萧淑毓来京探访左相,其容貌竟与何怀瑜完全相同!昌平七年,慕容澈迎娶何怀瑜为荣国夫人。————她怒:“我竟从未想过你是这样一个无耻小人!”他笑:“不管怎么样,最后还是我得到了你。”最后,慕都城池上他望着身着战甲傲然而立的她。“终究,这一切都是不归路。”明明猜到了她可能是他的皇妹,当初为何还要娶她?他永远忘不掉那年关雎宫,她一身红衣立于桃花树下回眸而笑。
  • 年轮之盛世花开

    年轮之盛世花开

    人如何年轮妖如何仙如何世间本一体谁也跳不出贪嗔痴恨爱恶欲即使你是九天之上的最高神明,也妄想跳出这个和案之不会断