登陆注册
20035300000063

第63章 CHAPTER XIX ARCOLL'S SHEPHERDING(1)

While I lay in a drugged slumber great things were happening.

What I have to tell is no experience of my own, but the story as I pieced it together afterwards from talks with Arcoll and Aitken. The history of the Rising has been compiled. As I write I see before me on the shelves two neat blue volumes in which Mr Alexander Upton, sometime correspondent of the Times, has told for the edification of posterity the tale of the war between the Plains and the Plateau. To him the Kaffir hero is Umbooni, a half-witted ruffian, whom we afterwards caught and hanged. He mentions Laputa only in a footnote as a renegade Christian who had something to do with fomenting discontent. He considers that the word 'Inkulu,' which he often heard, was a Zulu name for God. Mr Upton is a picturesque historian, but he knew nothing of the most romantic incident of all. This is the tale of the midnight shepherding of the 'heir of John' by Arcoll and his irregulars.

At Bruderstroom, where I was lying unconscious, there were two hundred men of the police; sixty-three Basuto scouts under a man called Stephen, who was half native in blood and wholly native in habits; and three commandoes of the farmers, each about forty strong. The commandoes were really companies of the North Transvaal Volunteers, but the old name had been kept and something of the old loose organization. There were also two four-gun batteries of volunteer artillery, but these were out on the western skirts of the Wolkberg following Beyers's historic precedent. Several companies of regulars were on their way from Pietersdorp, but they did not arrive till the next day. When they came they went to the Wolkberg to join the artillery. Along the Berg at strategic points were pickets of police with native trackers, and at Blaauwildebeestefontein there was a strong force with two field guns, for there was some fear of a second Kaffir army marching by that place to Inanda's Kraal. At Wesselsburg out on the plain there was a biggish police patrol, and a system of small patrols along the road, with a fair number of Basuto scouts. But the road was picketed, not held; for Arcoll's patrols were only a branch of his Intelligence Department. It was perfectly easy, as I had found myself, to slip across in a gap of the pickets.

Laputa would be in a hurry, and therefore he would try to cross at the nearest point. Hence it was Arcoll's first business to hold the line between the defile of the Letaba and the camp at Bruderstroom. A detachment of the police who were well mounted galloped at racing speed for the defile, and behind them the rest lined out along the road. The farmers took a line at right angles to the road, so as to prevent an escape on the western flank. The Basutos were sent into the woods as a sort of advanced post to bring tidings of any movement there.

Finally a body of police with native runners at their stirrups rode on to the drift where the road crosses the Letaba. The place is called Main Drift, and you will find it on the map.

The natives were first of all to locate Laputa, and prevent him getting out on the south side of the triangle of hill and wood between Machudi's, the road, and the Letaba. If he failed there, he must try to ford the Letaba below the drift, and cross the road between the drift and Wesselsburg. Now Arcoll had not men enough to watch the whole line, and therefore if Laputa were once driven below the drift, he must shift his men farther down the road. Consequently it was of the first importance to locate Laputa's whereabouts, and for this purpose the native trackers were sent forward. There was just a chance of capturing him, but Arcoll knew too well his amazing veld-craft and great strength of body to build much hope on that.

We were none too soon. The advance men of the police rode into one of the Kaffirs from Inanda's Kraal, whom Laputa had sent forward to see if the way was clear. In two minutes more he would have been across and out of our power, for we had no chance of overtaking him in the woody ravines of the Letaba. The Kaffir, when he saw us, dived back into the grass on the north side of the road, which made it clear that Laputa was still there.

After that nothing happened for a little. The police reached their drift, and all the road west of that point was strongly held. The flanking commandoes joined hands with one of the police posts farther north, and moved slowly to the scarp of the Berg. They saw nobody; from which Arcoll could deduce that his man had gone down the Berg into the forests.

Had the Basutos been any good at woodcraft we should have had better intelligence. But living in a bare mountain country they are apt to find themselves puzzled in a forest. The best men among the trackers were some renegades of 'Mpefu, who sent back word by a device known only to Arcoll that five Kaffirs were in the woods a mile north of Main Drift. By this time it was after ten o'clock, and the moon was rising. The five men separated soon after, and the reports became confused.

Then Laputa, as the biggest of the five, was located on the banks of the Great Letaba about two miles below Main Drift.

The question was as to his crossing. Arcoll had assumed that he would swim the river and try to get over the road between Main Drift and Wesselsburg. But in this assumption he underrated the shrewdness of his opponent. Laputa knew perfectly well that we had not enough men to patrol the whole countryside, but that the river enabled us to divide the land into two sections and concentrate strongly on one or the other.

Accordingly he left the Great Letaba unforded and resolved to make a long circuit back to the Berg. One of his Kaffirs swam the river, and when word of this was brought Arcoll began to withdraw his posts farther down the road. But as the men were changing 'Mpefu's fellows got wind of Laputa's turn to the left, and in great haste Arcoll countermanded the move and waited in deep perplexity at Main Drift.

同类推荐
  • 弘光实录钞

    弘光实录钞

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 山水情

    山水情

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 佛说圣佛母般若波罗蜜多经

    佛说圣佛母般若波罗蜜多经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Tempest

    Tempest

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 圣欢喜天式法

    圣欢喜天式法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 脑洞大陆

    脑洞大陆

    每一章为独立小故事,互相之间却有微妙的联系。这是一个每个人都一本正经逗比的世界,国王、大臣、百姓全都是可爱又独树一帜的混蛋。阅读轻松,聊以消遣。这是写给不正常人类的童话,请让我把你的逻辑掏出来喂狗吧!
  • 强者们

    强者们

    一个普通人的普通故事(呵呵,怎么可能呢!)
  • 锦绣人家

    锦绣人家

    顶着矫情古言女主名,披着乖巧可爱温顺皮,行之发家致富不归路。现代女生,没什么独特生存技能,没什么逆天金手指。披着六岁萝莉身扮猪吃老虎,扛起发家致富奔小康的任务,保护真正可怜的小白菜杨雨儿。成为孩子头,对峙后来娘,改造白菜妹。写写文稿种种地,开开小店逗逗乐。
  • 母女训狼记

    母女训狼记

    花朵朵:“我都说了我根本就不记得了,你为什么还要缠着我啊?”狼王:“我要抓到真凶!必须要和你在一起!”花蕊:“叔叔你是来做我的爸爸的吗?不是啊!那没有关系啊,你做我妈妈的老公也可以啊!”三个人,三个目标,他们都在为了自己的目标而奋斗着,但是到底谁能够最终达到目标哪?
  • 天城之魂

    天城之魂

    如若他还在,天城不会有,他将是皇城权贵,一生富贵不在话下,为何选天城结束,一时天下皆丧,缘由何在!
  • 浮游世间

    浮游世间

    这是个剑与魔法的世界,来自钢之国的松为了完成与友人的约定,前往天空之城艾欧赛斯,来到了魔法的国度理之国。然而,旅途并非一帆风顺,而旅途结束后又是否雨过天晴呢?设定什么的就是大杂烩,有法师、破魔剑客、狂战士、瞬移猫女,矮人工匠、贤祖智者等等等等。总之身为破魔剑客的主角松在魔法世界劈魔法,获友情,奔梦想的故事。(备注:主角身世有点吓人,如有身体不适,请继续观看。)
  • 九星耀

    九星耀

    乱世末,九星曜。战火弥漫在大街小巷,一场瘟疫席卷而来,全世界陷入危机!病毒,变异,将原本的世界变得混乱不堪。有乱世的地方便有英雄,而有英雄的世界必然有着混乱的秩序。
  • 极限武路

    极限武路

    看一名天生奇脉少年,一杆战戟,在经历八年的孤独历练后怎样追逐千年前的武道神话,怎样在武道之路上一步步走向传说中的极限之境。
  • 恶灵镇魂师

    恶灵镇魂师

    巫蛊降头茅山之术,在东南亚各地盛行,连香港、台湾之地,也繁荣昌盛,流派纷起……
  • 天理暨人欲

    天理暨人欲

    由于人欲的驱使,世间“小人”无时不有,无处不在,当个真正的“君子”难之又难。《天理暨人欲》向人们讲述了发生在山东沭河岸边一个村庄里的悲壮故事:老族长欲把全族人都调教为“君子”,他身体力行,甚至不惜自残,把族内的丑事变成疤痕在脸上张扬;他的嗣子掌权后,欲把全村建成人人都无私无欲的“公字庄”,结果被亲生闺女毁于一旦;时至二十世纪末,百废俱兴,物欲横流,个性解放到肆无忌惮、无法无天的程度,村里仍有人在呼唤,寻求道德的重建……厚重文化背景下的新奇故事,一方美丽水土上的生动人物,对人类终极关怀的诗意表达,这一切都使《天理暨人欲》显示出丰厚的文化意蕴和独特的艺术内涵。