At forty years of age a woman, above all, if she has tasted the poisoned apple of passion, undergoes a solemn shock; she sees two deaths before her: that of the body and that of the heart. Dividing women into two great categories which respond to the common ideas, and calling them either virtuous or guilty, it is allowable to say that after that fatal period they both suffer pangs of terrible intensity.
If virtuous, and disappointed in the deepest hopes of their nature--whether they have had the courage to submit, whether they have buried their revolt in their hearts or at the foot of the altar--they never admit to themselves that all is over for them without horror. That thought has such strange and diabolical depths that in it lies the reason of some of those apostasies which have, at times, amazed the world and horrified it. If guilty, women of that age fall into one of several delirious conditions which often turn, alas! to madness, or end in suicide, or terminate in some with passion greater than the situation itself.
The following is the "dilemmatic" meaning of this crisis. Either they have known happiness, known it in a virtuous life, and are unable to breathe in any air but that surcharged with incense, or act in any but a balmy atmosphere of flattery and worship,--if so, how is it possible to renounce it?--or, by a phenomenon less rare than singular, they have found only wearying pleasures while seeking for the happiness that escaped them--sustained in that eager chase by the irritating satisfactions of vanity, clinging to the game like a gambler to his double or quits; for to them these last days of beauty are their last stake against despair.
"You have been loved, but never adored."
That speech of Theodose, accompanied by a look which read, not into her heart, but into her life, was the key-note to her enigma, and Flavie felt herself divined.
The lawyer had merely repeated ideas which literature has rendered trivial; but what matter where the whip comes from, or how it is made, if it touches the sensitive spot of a horse's hide? The emotion was in Flavie, not in the speech, just as the noise is not in the avalanche, though it produces it.
A young officer, two fops, a banker, a clumsy youth, and Colleville, were poor attempts at happiness. Once in her life Madame Colleville had dreamed of it, but never attained it. Death had hastened to put an end to the only passion in which she had found a charm. For the last two years she had listened to the voice of religion, which told her that neither the Church, nor its votaries, should talk of love or happiness, but of duty and resignation; that the only happiness lay in the satisfaction of fulfilling painful and costly duties, the rewards for which were not in this world. All the same, however, she was conscious of another clamoring voice; but, inasmuch as her religion was only a mask which it suited her to wear, and not a conversion, she did not lay it aside, thinking it a resource. Believing also that piety, false or true, was a becoming manner in which to meet her future, she continued in the Church, as though it were the cross-roads of a forest, where, seated on a bench, she read the sign-posts, and waited for some lucky chance; feeling all the while that night was coming on.
Thus it happened that her interest was keenly excited when Theodose put her secret condition of mind into words, seeming to promise her the realization of her castle in the air, already built and overthrown some six or eight times.
From the beginning of the winter she had noticed that Theodose was examining and studying her, though cautiously and secretly. More than once, she had put on her gray moire silk with its black lace, and her headdress of Mechlin with a few flowers, in order to appear to her best advantage; and men know very well when a toilet has been made to please them. The old beau of the Empire, that handsome Thuillier, overwhelmed her with compliments, assuring her she was queen of the salon, but la Peyrade said infinitely more to the purpose by a look.
Flavie had expected, Sunday after Sunday, a declaration, saying to herself at times:--"He knows I am ruined and haven't a sou. Perhaps he is really pious."Theodose did nothing rashly; like a wise musician, he had marked the place in his symphony where he intended to tap his drum. When he saw Colleville attempting to warn Thuillier against him, he fired his broadside, cleverly prepared during the three or four months in which he had been studying Flavie; he now succeeded with her as he had, earlier in the day, succeeded with Thuillier.
While getting into bed, Theodose said to himself:--"The wife is on my side; the husband can't endure me; they are now quarrelling; and I shall get the better of it, for she does what she likes with that man."The lawyer was mistaken in one thing: there was no dispute whatever, and Colleville was sleeping peacefully beside his dear little Flavie, while she was saying to herself:--"Certainly Theodose must be a superior man."
Many men, like la Peyrade, derive their superiority from the audacity, or the difficulty, of an enterprise; the strength they display increases their muscular power, and they spend it freely. Then when success is won, or defeat is met, the public is astonished to find how small, exhausted, and puny those men really are. After casting into the minds of the two persons on whom Celeste's fate chiefly depended, an interest and curiosity that were almost feverish, Theodose pretended to be a very busy man; for five or six days he was out of the house from morning till night, in order not to meet Flavie until the time when her interest should increase to the point of overstepping conventionality, and also in order to force the handsome Thuillier to come and fetch him.
The following Sunday he felt certain he should find Madame Colleville at church; he was not mistaken, for they came out, each of them, at the same moment, and met at the corner of the rue des Deux-Eglises.
