80.Ibid.i，402-23.
81.Analysis ，i，423.
82.Ibid.i，413，419.
83.See especially his account of definition，Logic ，bk.i，ch.viii，and the problem about the serpent and the dragon.
84.Analysis ，ii，2.
85.This point puzzles Destutt de Tracy.All error，he says，arises in judgments：'Cependant les jugements，les perceptions de rapports，en tant que perceptions que nous avons actuellement，sont aussi certaines et aussi réelles que toutes les autres.'-?léments d'Idéologie (1865)，iii，449.
86.Analysis ，ii，6，7.
87.Analysis ，ii，18n.
88.Analysis ，ii，24n.
89.Ibid.ii，132-33.
90.Analysis ，ii，67-69.
91.Analysis ，ii，113n.
92.Ibid.i，97n.
93.Professor Bain points out that Mill is occasionally confused by his ignorance of the triple division，intellect，feelings：and will，introduced in the next generation.-Analysis ，ii，180n.
94.Analysis ，ii，181-83.
95.Analysis ，ii，351.
96.Also privately printed in 1830.Later editions，edited by Whewell，appeared in 1836，1862，1873.
I quote the last.M.Napier's Correspondence ，pp.57-59，for the composition.
97.Mill's Fragment (Preface).
98.See Bain's James Mill ，pp.374，415-18.
99.Fragment ，pp.
190，192，213，298，307，326.
100.Ibid.p.210.
101.Ethical Philosophy (1873)，pp.188，193.
102.M.Napier's Correspondence ，p.25.
103.Essay on Sir J.Mackintosh .
104.Essay on Lord Holland .
105.Lectures ，p.
500(Lect.lxxv).
106.Ibid.p.519(Lect.
lxxvii).
107.Ibid.p.522(Lect.
lxxviii).
108.Ethical Philosophy (Hobbes)，pp.62-64.
109.Ibid.p.85.
110.Ibid.p.145.
111.Ibid.p.9.
112.Ibid.p.120.
113.Ethical Philosophy ，pp.14，170.
114.Ibid.p.197.
115.Ibid.p.248.
116.Ibid.p.204.
117.Ethical Philosophy ，p.242.
118.Ibid.p.251.
119.Ibid.p.262.
120.Ibid.p.264.
121.Ibid.p.169.
122.Fragmen t，p.
173.
123.Ibid.p.323.
124.Ibid.p.221.
125.Fragment ，p.
247.Mackintosh quotes Mill's Analysis at p.197.It had only just appeared.
126.Fragment ，p.11.
127.Fragment ，p.
246，etc.
128.Ibid.p.246.
129.Ibid.p.269，270.
130.Cf.Newman's Apologia .
'The Catholic Church holds it better for the sun and moon to drop from heaven，for the earth to fail，and for all the millions on it to die of starvation in extremest agony，so far as temporal affliction goes，than that one soul，-I will not say should be lost，but should commit on single venial sin，tell one wilful untruth，or should steal one poor farthing without excuse.'I should steal the farthing and assume the 'excuse.'Iconfess that I would not only lie，but should think lying right under the supposed circumstances.
131.Autobiography ，p.51.
132.Fragment ，p.251.
133.Vol.i，p.257.
134.Fragment ，p.161.
135.Fragment ，pp.315-16.
136.Ibid.p.164.
137.Ibid.pp.320-22.
138.Fragment ，p.102.
139.Ibid.p.162.
140.Analysis ，p.73.
141.Fragment ，p.209.
142.Fragment ，p.316.
143.At one point，as J.S.Mill notes，he speaks of an 'unsatisfied desire'as a motive，which seems to indicate a present feeling；but this is not his usual view.-Analysis ，ii，361，377n.
144.Analysis ，ii，233n.Mill adds that though his father explains the 'intellectual，'he does not explain the 'animal'element in the affections.This，however，is irrelevant for my purpose.
145.Fragment ，pp.51-52.
146.Analysis ，ii，292-300；Fragment ，pp.247-65.Note Mill's interpretation of this theory of 'praiseworthiness.'-Analysis，ii，298.
